libra horoscope for 5 january 2020

Week of October 10th, When we contemplate the whole globe as one great dewdrop, striped and dotted with continents and islands, flying through.

Different days of the year are represented by the various signs that are available. Each astrology sign is represented by one Egyptian God.

Seth Zodiac Sign

The Egyptian God is meant to help those who are born under specific astrology signs. The Egyptian God will not only give guidance, talents and protection will be given as well. It is the belief of the Egyptians that how your life would be will depend on the astrology sign that you are born under. January 1 — 7, June 19 — 28, September 1 — 7, November 18 — This is the very first sign of the zodiac and it signifies being able to give a fresh start. Those who are born under this sign are usually passionate.

They would love to live life the best way possible. They normally avoid altercations and conflict with other people. This is the second sign of the zodiac. Those who are born under this sign grow up to be good leaders. They are usually confident about the things that they do. They always aim to do the best that they can so that they can be an inspiration to other people.

This is known to be the most motherly out of all the signs. They are normally nurturing and caring towards other people. They are very logical about the decisions that they make and they will always consider the practical side of things before they make conclusions. Those who are born under this sign may do well in law and even teaching. Those who are born under this sign are naturally intuitive.

They usually make choices depending on what they feel is right.

Egyptian Mythology: The Essential - Ra, Horus,Osiris, Seth, Anubis, Bastet - See U in History

The djed, a type of pillar, was usually understood as the backbone of Osiris, and, at the same time, as the Nile, the backbone of Egypt. The Nile, supplying water, and Osiris strongly connected to the vegetation who died only to be resurrected, represented continuity and stability. As Banebdjed, Osiris was given epithets such as Lord of the Sky and Life of the sun god Ra, since Ra, when he had become identified with Atum, was considered Osiris' ancestor, from whom his regal authority is inherited.

Ba does not mean "soul" in the western sense, and has to do with power, reputation, force of character, especially in the case of a god. Since the ba was associated with power, and also happened to be a word for ram in Egyptian, Banebdjed was depicted as a ram, or as Ram-headed. A living, sacred ram, was kept at Mendes and worshipped as the incarnation of the god, and upon death, the rams were mummified and buried in a ram-specific necropolis. Banebdjed was consequently said to be Horus' father, as Banebdjed was an aspect of Osiris. Regarding the association of Osiris with the ram, the god's traditional crook and flail are the instruments of the shepherd, which has suggested to some scholars also an origin for Osiris in herding tribes of the upper Nile.

The crook and flail were originally symbols of the minor agricultural deity Andjety, and passed to Osiris later. From Osiris, they eventually passed to Egyptian kings in general as symbols of divine authority. Plutarch recounts one version of the myth in which Set Osiris' brother , along with the Queen of Ethiopia, conspired with 72 accomplices to plot the assassination of Osiris.

Osiris' wife, Isis, searched for his remains until she finally found him embedded in a tamarind tree trunk, which was holding up the roof of a palace in Byblos on the Phoenician coast. She managed to remove the coffin and open it, but Osiris was already dead. In one version of the myth, she used a spell learned from her father and brought him back to life so he could impregnate her. Afterwards he died again and she hid his body in the desert.

Months later, she gave birth to Horus. While she raised Horus, Set was hunting one night and came across the body of Osiris. Enraged, he tore the body into fourteen pieces and scattered them throughout the land. Isis gathered up all the parts of the body, less the phallus which was eaten by a catfish and bandaged them together for a proper burial. The gods were impressed by the devotion of Isis and resurrected Osiris as the god of the underworld. Because of his death and resurrection, Osiris was associated with the flooding and retreating of the Nile and thus with the crops along the Nile valley.

Diodorus Siculus gives another version of the myth in which Osiris was described as an ancient king who taught the Egyptians the arts of civilization, including agriculture, then travelled the world with his sister Isis, the satyrs, and the nine muses, before finally returning to Egypt.

Ancient Egyptian Zodiac Signs

Osiris was then murdered by his evil brother Typhon, who was identified with Set. Typhon divided the body into twenty-six pieces, which he distributed amongst his fellow conspirators in order to implicate them in the murder. Isis and Hercules Horus avenged the death of Osiris and slew Typhon. Isis recovered all the parts of Osiris' body, except the phallus, and secretly buried them.

She made replicas of them and distributed them to several locations, which then became centres of Osiris worship. The Pyramid Texts describe early conceptions of an afterlife in terms of eternal travelling with the sun god amongst the stars. Amongst these mortuary texts, at the beginning of the 4th dynasty, is found: "An offering the king gives and Anubis". At death a person faced judgment by a tribunal of forty-two divine judges.

If they led a life in conformance with the precepts of the goddess Ma'at, who represented truth and right living, the person was welcomed into the kingdom of Osiris. If found guilty, the person was thrown to a "devourer" and didn't share in eternal life. The person who is taken by the devourer is subject first to terrifying punishment and then annihilated. These depictions of punishment may have influenced medieval perceptions of the inferno in hell via early Christian and Coptic texts. For the damned, complete destruction into a state of non-being awaits, but there is no suggestion of eternal torture.

Divine pardon at judgement was always a central concern for the Ancient Egyptians. During the reign of Seti I, Osiris was also invoked in royal decrees to pursue the living when wrongdoing was observed, but kept secret and not reported.. Osiris is the mythological father of the god Horus, whose conception is described in the Osiris myth, a central myth in ancient Egyptian belief.

The myth described Osiris as having been killed by his brother Set, who wanted Osiris' throne. Isis joined the fragmented pieces of Osiris, but the only body part missing was the phallus. Isis fashioned a golden phallus, and briefly brought Osiris back to life by use of a spell that she learned from her father. This spell gave her time to become pregnant by Osiris before he again died. Isis later gave birth to Horus. As such, since Horus was born after Osiris' resurrection, Horus became thought of as a representation of new beginnings and the vanquisher of the evil Set.

Often, Horus and Set divide the realm between them. This division can be equated with any of several fundamental dualities that the Egyptians saw in their world. Horus may receive the fertile lands around the Nile, the core of Egyptian civilization, in which case Set takes the barren desert or the foreign lands that are associated with it; Horus may rule the earth while Set dwells in the sky; and each god may take one of the two traditional halves of the country, Upper and Lower Egypt, in which case either god may be connected with either region. Yet in the Memphite Theology, Geb, as judge, first apportions the realm between the claimants and then reverses himself, awarding sole control to Horus.

In this peaceable union, Horus and Set are reconciled, and the dualities that they represent have been resolved into a united whole. Through this resolution, order is restored after the tumultuous conflict. Thereafter, Osiris is deeply involved with natural cycles of death and renewal, such as the annual growth of crops, that parallel his own resurrection. The distinct segments of the story—Osiris' death and restoration, Horus' childhood, and Horus' conflict with Set—may originally have been independent mythic episodes.

If so, they must have begun to coalesce into a single story by the time of the Pyramid Texts, which loosely connect those segments. In any case, the myth was inspired by a variety of influences. The origins of Osiris are much debated,[38] and the basis for the myth of his death is also somewhat uncertain. His death and restoration, therefore, were based on the yearly death and re-growth of plants. But in the late 20th century, J. Gwyn Griffiths, who extensively studied Osiris and his mythology, argued that Osiris originated as a divine ruler of the dead, and his connection with vegetation was a secondary development.

The cases in which the combatants divide the kingdom, and the frequent association of the paired Horus and Set with the union of Upper and Lower Egypt, suggest that the two deities represent some kind of division within the country. Egyptian tradition and archaeological evidence indicate that Egypt was united at the beginning of its history when an Upper Egyptian kingdom, in the south, conquered Lower Egypt in the north.

The Upper Egyptian rulers called themselves "followers of Horus", and Horus became the patron god of the unified nation and its kings. Yet Horus and Set cannot be easily equated with the two halves of the country.

Both deities had several cult centers in each region, and Horus is often associated with Lower Egypt and Set with Upper Egypt. He argued that Osiris was originally the human ruler of a unified Egypt in prehistoric times, before a rebellion of Upper Egyptian Set-worshippers. The Lower Egyptian followers of Horus then forcibly reunified the land, inspiring the myth of Horus' triumph, before Upper Egypt, now led by Horus worshippers, became prominent again at the start of the Early Dynastic Period.

He argued that, in the early stages of Egyptian mythology, the struggle between Horus and Set as siblings and equals was originally separate from the murder of Osiris. The two stories were joined into the single Osiris myth sometime before the writing of the Pyramid Texts. With this merging, the genealogy of the deities involved and the characterization of the Horus—Set conflict were altered so that Horus is the son and heir avenging Osiris' death.

Traces of the independent traditions remained in the conflicting characterizations of the combatants' relationship and in texts unrelated to the Osiris myth, which make Horus the son of the goddess Nut or the goddess Hathor rather than of Isis and Osiris. Griffiths therefore rejected the possibility that Osiris' murder was rooted in historical events.

As the antagonist of the myth, Set did not enjoy increased popularity. Although other traditions credit him with positive traits, in the Osiris myth the sinister aspects of his character predominate. Egyptian wisdom texts contrast the character of the ideal person with the opposite type—the calm and sensible "Silent One" and the impulsive, disruptive "Hothead"—and one description of these two characters calls them the Horus-type and the Set-type. Amon-Ra, the king of the gods, is the second Egyptian zodiac sign. Amon-Ra is the god of protection who gave humans the ability to create from nothing.

Amon Ra is associated with the traits and characteristic of Taurus. The third Egyptian zodiac sign is Mut, mother of the world.

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Mut symbolizes women and mothers. She is a creator goddess who's is associated with water. Those with Mut as their Egyptian astrological Sun sign are practical thinkers and nurturers by nature. Mut is associated with the traits and characteristic of Scorpio. Geb is the god of the earth, whose laughter was believed to start earthquakes.

He assisted in weighing the hearts of the dead and assigning their afterlife. Those with Geb as their Egyptian astrological Sun sign are proud, sensitive, and modest. Geb is the fourth sign in the Egyptian zodiac and is associated with the traits and characteristic of Aquarius.

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Osirus, lord of the dead, is a symbol for rebirth and resurrection as well as fertility. Those with Osirus as their Egyptian astrological Sun sign can be feisty, strong, generous, and innovative. Osiris is the fifth Egyptian horoscope sign and is associated with the traits and characteristics of Aries. Isis is the goddess of nature.

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She's the protector of children, the poor and the dead. Those with Isis as their Egyptian astrological Sun sign are motivated by having love in their lives. Isis is associated with the traits and characteristics of Pisces.